Please note: the subject of suppression comes first, and the subject of satanism comes next, to reflect their cause and effect relationship: the condition of suppressive (cause) is the reason why satanism (effect) was concocted, and in some the condition of suppressive is the reason why they adhere to satanism.
Given the subject matter, you probably expect to find yourself surrounded by flames, horns, pitchforks, hellish laughter and other such amenities, all very folkloric and impressive; well, I'm sorry, but none of that. It's not even a question of making ourselves look ridiculous: it's just that we're not here to play their game.
One of the worst flaws of the average humanoid is to lump everything together.
Wallowing in his flaw, he ignobly confuses the accuser with the accused. And then, just as ignobly, he attributes what is being accused to the accuser, instead of to the guilty party: the accused!
Lumping everything together is doubly unforgivable: firstly, in general, because it makes those who do so part of the problem rather than part of the solution; secondly, specifically, because the average humanoid, coincidentally, slanders precisely the one who sets fire to their own guilty conscience: the whistleblower who has to shoulder the responsibility that the average humanoid fails to take.
The average humanoid is running away from their responsibilities, and in their haste, they crush the whistleblower who dares to take on some of the responsibility that the average humanoid is fleeing from.
That said, let's get to the point.
Satanism is a core of incredibly petty idiocy wrapped in a deliberately impressive package of idiocy.
The whole thing is so idiotic that it must be pointed out immediately to the average humanoid that it is the Satanist who believes in this nonsense, not those who denounce it.
The whistleblower merely informs others of this nonsense, so that everyone can use it as evidence of the presence of Satanists.
The term idiocy indicates that the motives behind Satanism are, in fact, incredibly petty: not only in terms of their content, but also in terms of their origin.
Anyone who wasn't born yesterday knows from experience that growing up and becoming an adult involves broadening one's perspective, and therefore realises that the more backward the stage of growth, the more short-sighted the perspective.
"Moccioso" (brat) is an Italian obsolete term that is worth reviving here; it derives from "moccio", a drop of snot, the so-called "candela" ("candle" of snot) in children's noses, and therefore:
literally, a "moccioso" (brat) is a child so small that he always has snot because he has not yet learned to blow his nose;
figuratively speaking, a "moccioso" (brat) is a spoilt, immature and malicious child.
The Satanist is merely a brat: a spoilt, immature and malicious child, prone to acting maliciously and spitefully. The development of his point of view has been flawed, and therefore remained at an immature stage, and consequently his motivations, goals, justifications and tools are those of a brat.
His point of view has remained at an immature stage: he has not realised that the people around him have the same right to respect as he does, and therefore his motive, and his fundamental problem, is: "I am ME, and you ain't sh..".
His motive and purpose are therefore malicious: for him, others are a) toys to be broken, b) ants to be crushed, c) dangers to be blocked and eliminated. Once he has decided that "I am ME, and you ain't sh..", it is clear that for the Satanist, others are nothing more than this.
His pretext for acting is spite: the narrowness of the brat's point of view is such that it makes him prone to acting out of spite. It is enough for him to believe - from his petty point of view - that he has been wronged to have sufficient reason to act. And to act out of spite: "Oh yeah? Then I'll show you!".
What does acting out of spite mean? What does it consist of? Doing the opposite. Or preventing others from doing what he believes has been prevented from him.
It's very simple: if mum tells the brat to wash his hands before coming to the table, what will the brat do? That's right: he'll secretly smear mud on his hands before sitting down at the table. Doing the opposite. If another child at the beach won't let him play with him and build a sandcastle, what will the brat do? That's right: he'll trample on the castle. Preventing others from doing what he believes has been prevented from him.
In the case of the Satanist, acting out of spite means wanting to replace God. The Satanist believes in God, has sworn revenge on Him, and wants to take His place. And taking God's place means pursuing absolute power and using it at one's will and for one's own purposes, which are summarised here.
In the case of the Satanist, doing the opposite means sabotaging Life. Satanists want to take God's place to spite him, and to spite him, the obvious favourite target is to reverse his most precious creation: Life. And reversing Life means every possible and imaginable horror that a normal person would never even imagine, both in terms of perverting it, applying the reversal to its natural functioning, and in terms of destroying it.
If we consider that, thanks to our allowing ourselves to be duped by monetary manipulation, the world is in the hands of monetary manipulators because they buy it with money they create in their own pockets out of thin air at no cost, and that monetary manipulator and Satanist are practically synonymous, we can get an idea of the damage that this idiocy in power can do.
There is enough to endanger Humanity, planet Earth, the solar system, the galaxy, and perhaps the entire universe. And in the meantime, to turn them into a hellish open-air prison with no way out. And this, more than a joke, is experience speaking. Well, no, thanks.
The justification he uses is childish: it's always someone else's fault. His motto is the same as any humanoid's: "I'm right and everyone else is wrong, period."
The question of justification is a serious one. An example of this was the Nuremberg trials: how many murderers justified themselves by saying, "I was only following orders"? Even average humanoids, even Satanists, have a glimmer of conscience that makes them feel the need to justify their misdeeds, and therefore they need justifications.
To be honest, his decision that "I am ME, and you ain't sh.." combines with his justification that "I am right and others are wrong, period" in the following view of others: "I am ME, and I am right to break you like a toy, crush you like an ant, block you and eliminate you as a danger, and you deserve it, because if you are a toy, an ant and a danger, it's your fault."
The tool he uses is childish: the "boogeyman". All children have been told at one time or another: "If you don't behave, the boogeyman will come and take you away!" What is the boogeyman? It is the combination of our nightmares with the unknown: we are told that the monsters of our nightmares hide in the dark under our beds or outside our bedrooms, ready to pounce on us if we don't behave properly.
The boogeyman is an invention whose sole purpose is to impress, intimidate and induce submission and obedience.
Let's take a look at all the Satanist paraphernalia: superior entities with superior powers, symbols, rituals, tones, gestures, etc. loads of rubbish whose sole purpose is to act as boogeyman and justification.
To act as a boogeyman: to impress, intimidate and induce submission and obedience in both the adept and the non-adept.
To act as justification: the Satanist can say “I'm just following orders”; he can shift the responsibility for his misdeeds onto these supposed higher entities.
It's all very simple. And very petty.
And to further emphasise how simple it all is, we will not waste time here listing the ways and circumstances in which this motive, this pretext, this justification and this tool are put into action, because they are endless and would distract us; here we will go straight to the heart of the matter. It is then up to all of us to recognise this core in action in specific circumstances.
Let us now consider what Satanism's interference with Life consists of, and its effect on it.
Goodness is intrinsic to Life: if mutual help is overcome by mutual betrayal, Humanity becomes extinct. Life is harmony, and harmony, besides being beautiful, is first and foremost optimal functioning: if the cells in a body, if the parts in an engine, did not operate in harmony, perhaps the resulting chaos would be amusing, but it certainly would not last long before going boom!
As a result of his fundamental motive, malice, and his pretext for action, spite, the Satanist's goal is to reverse everything.
Incidentally, reversal, inversion, is as fundamental a goal of the Satanist as his motives, and therefore must be thoroughly acknowledged.
This goal applied to Life becomes: to destroy Life, to destroy its harmony, to destroy its functioning. And to pursue this through inversion in every form and in every sphere.
Oh, and... transhumanism? Well, for the Satanist it means wiping Life out, and replacing it with a surrogate fully under his control. Simple as that.
The ultimate goal of the Satanist is a barren hell of dead rubble. A world in which Life has been destroyed by inverting and obstructing it in every part and in every possible and imaginable way.
A result that emerges in plain sight under our noses whenever we are foolish enough to allow them to rule.
Truth is also intrinsic to life: defining truth as the way things are, it is obvious that something works if it is designed in accordance with the way things are, and vice versa, there is no way it will work if it is designed in spite of the way things are. No square wheel has ever rolled, nor will it ever roll.
Given its goal of destruction through inversion, lying is therefore intrinsic to the Satanist: it is their fundamental tool of the trade. To persuade someone to do evil, they must be convinced that evil is good, and that good is evil.
Consequently, one of the Satanist's greatest enemies is the light of truth, which shows things as they are with laser precision. And the Satanist fights it in various ways; for example, through mystery, by hiding things, through intimidation, by inducing fear of raising one's head and looking up, and through the destruction of certainty, by denying the evidence and inducing one not to see or doubt what is right in front of one's nose.
Consequently, among other things, if there is one thing that infuriates Satanists, it is dismantling their toy by shining a spotlight on their charade: because the light reveals that they have a guilty conscience and that their terrifying idols are made of papier-mâché.
Last but not least, one of the things Satanists are convinced of is that they must “declare their intentions”.
Since they are convinced of this, we are not interested in the whys and wherefores of their conviction; it is enough for us to know that when we see some kind of nightmare being propagated, some inversion of the truth and harmony of Life, we know that it is time to smell a rat: Satanists at work, complying with their self-imposed obligation to declare in advance what they want to do to us.
This belief is placed last here as the icing on the cake because it serves to introduce the conclusion: what is the purpose of the above? It serves a simple and practical purpose: to be aware of the existence of the problem so that you know it can occur, to be aware of its anatomy so that you can predict how it occurs, to be aware of its symptoms so that you can recognise them.
After that, it is up to one's own sensitivity and flexibility: when certain symptoms are seen, first, one should not be impressed; second, one should recognise them for what they are, a burning smell, traces of Satanists at work; and third, one should observe carefully to realise the extent of the problem, because one should not be surprised to realise that entire societies, economies, cultures and civilisations are under their influence.
